Bombs, Beards, Drones and the Clash of Civilizations
Bombs, beards,
drones, Islamic extremism and Islamophobia are phenomena, which are manifest on
the screen of current affairs. We also see suicide vests, rape and pillage and
hear talks of carpet bombing. These are all our perceptions from the worm’s eye
view, which does not allow us to see much. A bird’s eye view however, available
to history philosophers like Ibn Khaldun, Spengler, Toynbee and others would allow us to see much more in terms of
cause and effect but if we have such people in our midst, their voices are
muted or drowned in the noise of
irrelevance.
So, what do we need
to see? Well! To begin with, let us put “clash of civilizations” in the
perspective, although the term is inadequate since civilizations do not have
discrete boundaries; they overlap and are sometimes diffused.
First let us begin
from the dawn of the Islamic civilization, the bursting out of the spore sac of
the Arabian Peninsula in the Seventh century of the Common Era. The desert
dwellers of that time were full of raw energy, human material which was until
then untouched by history, unexploited and unexplored. These marauding tribes,
united by the simplest of theologies and a disciplinary set of rules burst into
two adjacent civilizations, which were in disarray, exhausted by centuries of
mutual wars and internal conflicts. Was it religious zeal which carried them
over the edges of the desert? Yes but it was also the force of history, a global
force, which, according to the laws of
physics, moves from high pressure to low, from high energy to low
energy, that underlies the dynamics of
military conquests. The desert warriors carried the Qur’an under their arms but
their actions were governed by hybridized tribal mores. Then as the dominions
spread over three continents, a process of immense intellectual activities
began giving rise to a glorious civilization, containing in its bosom a
sophisticated array of natural and social sciences. What role did the Shariah
play in the blossoming of this civilization --- whether it was applied rigidly
or selectively --- is unclear. History doesn’t record how many hands were cut
and how many adulteresses were stoned to death nor does it count taverns and
brothels. What is clear however is that social tensions and governmental
constraints in the urban centers must have been low to allow such creativity to
flourish.
The same dynamics
was on play when six centuries later hordes of nomads from the Gobi desert
broke out of their arid lands and fell upon the now debilitated, sedentary and
easygoing inhabitants of the Muslim world. This was no clash of ideologies or
religious beliefs but simply the kinetics of pressure differential. We have to
take it as an inflexion point in the Islamic history. However, by the time
these horsemen had crossed the Danube and the Yangtze rivers they were
exhausted and had settled down in the lands to enjoy the fruits of their
conquests.
Another half a
millennium later, Europe was waking up to the Renaissance --- spurred by
catalyzing contact between the Cross and the Crescent, which the Crusades had
provided. The apple was falling on Newton’s imagination; James Watt was
perfecting his steam engine; Michael Faraday was introducing electric motors
and blocked by the Ottomans in the Mediterranean Sea, the Portuguese were
building ocean liners to circumnavigate Africa in order to go to Asia and the
Spaniards were sailing west for the same destination. The Dutch, the French and
the British, the other maritime powers, were hot on their heels thus ushering in
the era of European colonialism. The Islamic civilization shocked and
shuttered, stood in awe then receded into a shell of desolation and despair.
Here was another point of inflexion!
History then turns a
leaf. Greed, inherent militarism of the ruling aristocracies, blatant disregard
of the lives of the subjects by the masters, the need to sell arms and for the
bankers to make profits fuel two world wars decimating almost one-third of the
population, giving a chance to the history philosophers to redefine
civilization. Hitler blames the Jews for the catastrophes; others silently agree.
The Jew is the persona non grata in Europe; must find a place for him elsewhere.
The Soviet Union sets aside the Jewish Autonomous Oblast in Siberia for the
Jews in Russia to move there, a province in Canada is considered for the other
Jews; Madagascar is also a possibility but none is thought to be suitable or
accepted by the Diaspora. Finally, the search comes to rest at Palestine, the
origin of the Jews. The country is already under the British mandate and the
Arab population could be easily dispensed with. The Bible catches the eye. The
Christian world could be made to believe that the Biblical prophecy was being
fulfilled. The Jews are aware of the full implications of the Revelation in
Zechariah 13/8 that Armageddon will spell death for two-third of all the Jews
but disdainfully decide to ignore it. After all, the Bible is a book of fiction
they believe, except for those parts which are favorable such as the Abraham’s
Covenant. Herzl and Weizmann are offered the Balfour Declaration and the rest
is history. The Arabs and the Muslim world are in turmoil and desirably
unsettled, hopefully forever. The State of Israel is made to believe --- not
without justification --- that it is fighting for survival and is armed to the
teeth. The Arabs can breed their horses, sharpen their swords and make merry on
the oil wealth. What else is important? Look no further for the illustration of
the metaphor “killing of two birds with one stone” Jews and Muslims.
In the next phase there
are Arab socialist republics all over the map, mixed with kingdoms and
Sheikhdoms, with semblance of militaries left behind by the British and the
French. The Arab armies or the
imitations of them attack Israel and are defeated. Then come Jamal Abdul Nasser,
the Arab Socialist Union, the Baath party and the Palestine Liberation
Organization, all of them socialistic and secular supported by the Soviet Union
but fail to make a dent while Israeli army occupies the Sinai, the Golan
Heights and the West Bank.
People get disillusioned with socialism and
secularism and the era of jihadism is born, heralded by the Soviet invasion of
Afghanistan and countered by the C.I.A. led Jihad. Khomeini’s revolution is
another factor. As the people turn to Islam for solution, the mullahs, who were
until now looked upon as relics of the past, suddenly become relevant. They
begin to occupy the center stage. Fatwas
flow in. Takfir is expanded. Women are
put in their place. The table of Halal and Haram is revisited. Suicide becomes
Halal; homicide becomes Wajib and female slavery is made permissible in war. Is
this real or is this illusion? If we come out of the worm’s eye view, we see the
curtain lifting from our eyes. The drama begins to unfold on the world stage: a
puppet show manipulated by a master puppeteer behind the scene. Nothing is
real; nothing is valid; only a glare of costumes and the hubbub of actors. As
the Urdu poet Mirza Ghalib has said:
Bazeechae
atfal hai dunya mere aage Hota hai shab
o roz tamasha mere aage.
(The entire world is a stage in my sight whereupon dramas play day and night)
(The entire world is a stage in my sight whereupon dramas play day and night)
If Afghanistan and
Iran were the prologue of the play, Nine-eleven was its epilogue. If the
causality of the act is not discernible, it is because the history philosophers
are in hibernation; Arnold Toynbee and Bertrand Russell are dead. All we now
have is a bunch of Huntingtonites, exacting revenge. Bush/Blair declaration
lists seven Muslim countries to be taken out. Afghanistan, Iraq, Syria, Yemen,
Somalia and Libya are already down. Only the names remain in the almanac, not
the countries. Some more are considered good candidates. The Bushes gave the
world a New World Disorder, the world being such a small place that if you sow
wind in one corner, you reap the whirlwind in another. You create disorder in
the Middle East and the European Union comes apart at the seams as the refugees
swarm in.
This is the global
picture today. However history is still in the making and nobody knows what the
future holds. The Jihadists episodes will continue in the world so long as
there is political turmoil and the perception of injustice. There are
reservoirs of suicide bombers in the ghettos of Britain, Belgium, France and
Germany, unemployed, discriminated against and with no prospects. There are also
criminal gangs in the West, who will go to Jihad in disguise without any
political motives. America will keep bombing and flying drones. There is no cost
in human lives for bombers; they are operating in areas with no air defenses.
Drones have a great future. They are mocking at the nuclear-tipped missiles
sitting in silos, destitute and forgotten. Drones are cheap, low tech and will
soon be manufactured by criminal gangs. Welcome to the war of drones, the real
one, not a Wells-Hitchcock fantasy!
While all this is
being played out on the world stage, we the American Muslims are wondering what
our role should be. Where do we fit in? Should we not have any concerns for our
own safety and the future of our progeny? Dark clouds are gathering in the
skies. Unscrupulous politicians seeking votes from the Christian Right and
uneducated bigots are clamoring for our blood. We have no political leadership,
no competent institutions, no short time or long time planning. Can the masjids
which have been our sanctuaries so far, shelter us from the impending disasters?
Are the prayer leaders qualified enough to provide us with political
leadership? My answer is: No.
What shall we do? First
of all we have to disentangle our religion from the contemporary form of
politics. We must emphatically, demonstratively and unequivocally disown the
killing of the innocent, which is being carried out in our name. So far our
protestations have been too meek and inaudible. We must condemn in strongest
terms possible the abuse of human rights that is being perpetrated.
In doing so, we need
not abandon our advocacy for justice and fair play in international politics.
We should continue it from a non-religious platform and invite all fair-minded
people to join us, regardless of religion, ethnicity and creed. We should
support all social justice causes at home and expend charity accordingly.
We need to acquire
cultural adaptability. Islam is not in dress but in good manners. Unfortunately
the new Muslims adopt dress peculiarities, when they convert to Islam. Such straitjackets
breed prejudice and place unwieldy social burdens on us. There is no need to
create cultural patchwork in the western societies which will invite
resentment.
What will eventually
keep us safe is our social and economic status and professional contribution.
We must increase emphasis on education. Some of us do not fulfill our civic
responsibilities and are isolationists. This must end. We must open the doors
of our masjids, community centers and all our institutions to non-Muslims. We
should not be behind other communities in social welfare programs. Such actions will
ameliorate the social tensions that we face in America today.
Waheeduddin Ahmed
April 2016
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